Hearing the Music

Results filtered by “Andrew VanderMaas”
in gospel

Here We Stand

main image

Many of you are familiar with the story of Martin Luther. He recounts his early days as a monk in the following way: “When I was a monk, I wearied myself greatly for almost fifteen years with the daily sacrifice, tortured myself with fasting, vigils, prayers, and other very rigorous works. I earnestly thought to acquire righteousness by my works.”

God delivered him to a place of rest in his meditation on Rom 1: 17. Through that text, Luther came to realize that salvation was a gift for the guilty, not a reward for the righteous. Man is not saved by his good works but by trusting the finished work of Christ. In other words Luther had a brush with the heart of God as made manifest in the Gospel.  

Luther's Gospel experience was to spark a reformation and upset the halls of power in the Catholic church.  Luther was eventually called to trial for his beliefs and was demanded to recant or face excommunication, possibly even death. When forced to renounce his teachings, Luther faced his inquisitors and famously said, “I cannot and will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I can do no other, so help me God. Amen."

I share this with you because, as we begin a study of 2 Timothy, we see Paul taking his stand on these very same Gospel truths. For Paul, in prison at the end of his life, it seemed that "‘Christianity trembled, humanly speaking, on the verge of annihilation’. Who, then, would do battle for the truth when Paul had laid down his life? This was the question which dominated and vexed his mind as he lay in chains, and to which he addressed himself in this letter. Already in his first letter he had pleaded with Timothy to keep safe the deposit: ‘Timothy, guard what has been entrusted to your care’ (1 Tim. 6:20). But since then the situation had worsened. So the apostle’s appeal became more urgent. He reminded Timothy that the precious Gospel was now committed to him, and that it was now his turn to assume responsibility for it, to preach and teach it, to defend it against attack and against falsification, and to ensure its accurate transmission to the generations yet to come" (John Stott).

As we move into the fall, it is both an earnest responsibility and a deep privilege to immerse ourselves in these Gospel truths yet again. They are the center of our life together and we dare not move off that center.  Like Paul, like Luther, here we stand.

 

Photo by Helena Lopes on Unsplash

The Lord Brought About a Great Victory

main image

As we come to the end of 2nd Samuel (just 2 more weeks!), we pick up where Michael left off last week in chapter 23:8. However, rather than a continuation of David's farewell speech, we come to the annals of the exploits of David's mighty men. In some ways, it is a little jarring to find these exploits recorded in scripture. Does scripture celebrate war and killing? Are these the types of exploits that are required to qualify as a "mighty man"? The answer to those questions is no and no. While scripture does recount the exploits of war, it does so in the context of a story about good and evil. It is a story about a King and his struggle to regain his kingdom from tyrants. It is a story where the King will sacrifice his own life in order to save his subjects. We must be careful not to discuss concepts such as war and killing apart from their context in the greater story that the Bible is telling.

As far as the Bible's characterization of what qualifies as a "mighty man", we must maintain the same level of nuance that the scripture does. The men of  these annals gathered initially to David as weak outcasts who could not find a home. 1 Sam 22 puts it this way, "And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul, gathered to him." These were men who were equally marked by weakness as strength. David himself was a man of valor having destroyed the giant, Goliath. But he was also the sweet Psalm singer of Israel, as comfortable with a harp as with a sword. David was also a man deeply in touch with his emotions and is known as a man after God's heart largely for his ability to confess his sin and seek repentance. The Bible's portrayal of a "mighty man" is complex.

Perhaps more than anything, the annals of the mighty men in David's retinue remind us that though we are often called to deeds of valor and hearts of loyalty, it is always God working through us to achieve great victories (cf 2 Sam 23:10,12). In the end, as we have seen week by week, David is the recipient of the God's promise and is the king, but he is not THE KING that our hearts ultimately long for.  

 

Photo by Ricardo Cruz on Unsplash

Every Two Minutes

main image

As we continue through 2 Samuel, we come this week to chapter 13, which narrates the sexual assault of Tamar by her half-brother Amnon. It is a brutal chapter that not only captures the nature of sin, but the narrator also gives an insightful look into the experience of the victim.  Some may wish that this chapter were not in the Biblical record or argue that we should not deal with it in during the ordinary course of worship. However, as we have noted previously, all scripture is God-Breathed and is given to us for our edification and is therefore useful and necessary for us to pursue. A couple things in particular stand out as being pertinent to reckon with in covering a chapter like 2 Sam 13.

First, statistics show that a sexual assault occurs every 2 minutes in the US. One in four women and one in six men report being victims of sexual assault, with the numbers assuredly being much higher as sexual assault is woefully underreported given its sensitive and shaming nature. Sexual assault occurs both within the community of faith and outside of the community of faith. This means that we share the pews with those who have been victimized by sexual assault. If the numbers hold true, our best guess would be about 100 to 150 of our regular attenders.  

Second, in addition to its violent, non-consensual nature, one of the factors that contributes to the power that sexual assault has in the life of its victims is the "code of silence" that so often surrounds it. In our text for this week, Tamar is told to "keep her peace" by her brother Absalom and is sent away into isolation from her family. David, the king, her father and should-be protector, is angry, but does nothing. Tamar lives out her days as a desolate woman. Part of the grace of this passage is that God sees and does not bury this incident, but rather has it recorded for subsequent generations to grapple with.

Please join me in covering our service this Sunday in prayer. For some, this text may stir up very strong responses. Pray that we as a community would steward these responses well. We do take seriously the abuse that occurs within our broken world. As a denomination, we have produced a comprehensive report on domestic abuse that includes solid theology as well as practical guidance for ministering to victims and perpetrators. As a church, we have policies in place meant to protect our children, training meant to equip ministry leaders with appropriate tools for recognizing abuse, and ministries such as Advocates for the Wounded and Abused and Journey groups that seek to come alongside those who are struggling. If you do find that this text is triggering for you in any way, we pray that you will find the necessary strength to reach out.


 Photo by Patrick Langwallner on Unsplash

12345678910 ... 7172

https://analytics.google.com/analytics/web/#/report-home/a107216086w160095995p161340156