Hearing the Music

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Mistrusting Grace

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Have you ever mistrusted grace? Sounds weird doesn't it, mistrusting grace. After all, we depend on grace. We are counting on grace to rescue us from our sins and failures. When we get to heaven's gate, grace is our ticket! But practically, grace is risky. Just ask Javert. The law is much safer. It is more solid. There are less twists and turns and more straight lines. Law is known. It can be counted on. But grace?

Author Gretchen Ronnevik reflects this uncertainty with respect to parenting with the following words, "If I give [my children] too much grace, it will ruin them. I would have never said it, but I felt it. I did not want to be a doormat. I did not want spoiled children. I wanted them prepared for the world. And in all that preparation, I had turned parenting into a pseudo-faith of putting my faith in God’s law in heavy doses, while doling out the gospel in teaspoons (with a little dash of shame for even needing it)." Unfortunately that has a little too much resonance. And it is not only parenting. It is friendships, work relationships, neighbors -- follow the law, keep the peace, don't step out of line; I am not sure that we can trust this thing called grace.

But this mistrust of grace has more to say about me than it does about grace or more particularly the God of grace. If I am honest my own tendency is not to need grace. To be better than others, to do enough to merit favor, to be put together; these are all much safer places to be than to be broken or messy. We want this kind of control for ourselves, we want it for our kids. I guess it is natural to want to protect our kids from experiencing or succumbing to brokenness and needing grace. But if it is natural is it of the Spirit? Do we really trust grace?

What would trusting grace look like? Ronnevik ends her article with some things she found herself saying to her kids as she was learning to lean on grace. Maybe some of these will gain a new kind of resonance with our hearts, not only with kids and grandkids, but with friends, spouses, co-workers, and neighbors.

“You don’t sound like yourself. It’s not like you to lash out. We’re going to call a thing what it is and sort the truth from lies. Because feelings are sometimes so big, it’s hard to tell the difference. Let’s talk it out”

“You sound stressed, and what you said hurt my feelings. That’s not ok. So here’s what we’re going to do. Sit and eat some food, take a timeout, relax, and then come back and let’s talk about it again once you’ve had a chance to catch your breath.”

“You’re shying away from telling the truth, and that’s a mistake. Because you’re afraid I won’t love you if I knew the truth, and I’m here to stubbornly show you that there is no truth that could stop me from loving you. Sometimes it takes courage to walk in truth. But it’s so good when you do—because that’s when relationships get deep and mean something. And I want that kind of relationship with you.”

God is inviting us to this kind of relationship. He is here to stubbornly show us that there is no truth that could ever stop him from loving us if we come to him broken and contrite (Ps. 147:3). After all he pursued us while we were still sinners (Rom. 5:8). He is here to show us not only that his grace is sufficient (2 Cor 12:9), but that we can trust that grace!

 

 

Raison D'Etre

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rai·son d'ê·tre  /ˌrāzôn ˈdetrə/
noun

  1. the most important reason or purpose for someone or something's existence.


Suppose someone asked you for your raison d'etre. What would your answer be?  

For millennia Jews have lived and died with these words on their lips and hearts, "Shema Israel ... Hear O Israel, the Lord is God. The Lord alone. Love the Lord your God with all your heart, with all your soul, and with all your might (cf. Deut. 6:4). Jesus appended the statement by adding, "And love your neighbor as yourself." (Matt 22:37-40) Pretty good as far as mission statements go. Clear. Concise. Comprehensive. The main thing is the main thing. Not a bad thought to wake up to each day. We could benefit from savoring the words and phrases, letting them sink into our heart.

Obviously loving God above all is the source from which all life flows.  He is God alone. Nothing or nobody else is worthy of our worship: not a celebrity, a politician, our boss, our spouse, our kids, our jobs, our academics, sports or music. Yahweh is to be our first love. But, as Jesus clarified, when we love Yahweh above all, we will love our neighbor as ourselves. In other words, we will love those who bear his image. To Love God means that we will love others. Loving others is one of the ways in which we love God above all.  

I recently ran across a statement that made me wonder if I really understand the interrelation of loving God and others to the extent that I need to, particularly when it comes to the importance of loving others. Alan Noble, in his book On Getting Out of Bed, says this, "We almost never take the witness of our actions seriously enough. I suspect that’s because if we did, it would frighten us. It’s scary to realize that my every decision communicates to people around me something about the nature of God, the goodness of His creation and laws." Who I believe God to be is constantly on display, especially in how I interact with those around me. Loving God. Loving others as I love myself. This is my raison d'etre.

 

Photo by Tim Bish on Unsplash

Folly in the Heart Needs Grace

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 This past Wednesday in our staff meeting Michael lead us in a reflection on the Proverb of the day, (i.e. Proverbs 9 for August 9), which like much of Proverbs contrasts the way of wisdom with the way of folly. Throughout Proverbs, wisdom is held out as the ideal, the way to life, while folly is to be avoided as the way to death. One of the truths observant in Proverbs 9 is that the way of wisdom and and the way of folly often do not appear to us as diametrically opposed as we might hope.  Sometimes it is only a short step from wisdom to folly.

Such is the case in 1 Samuel 25, where we will pick up David in the third of our studies centering on his wilderness days. While chapters 24 and 26  show David at his best, chapter 25 shows David struggling, about to head down the path of folly. It is ironic because it is the fool, Nabal (1 Sam 25:25), who incites David. But again, Proverbs 9 reminds us of the difference between those who scoff and those who are wise:

7 Whoever corrects a scoffer gets himself abuse,
and he who reproves a wicked man incurs injury.  ...
9 Give instruction to a wise man, and he will be still wiser;
teach a righteous man, and he will increase in learning. 

Unfortunately the world is full of Nabals. We encounter fools at work, in our families, our neighborhoods, among political leaders, etc... It takes wisdom to know how to handle a fool.  Sometimes we "Answer a fool according to his folly, lest he be wise in his own eyes."  Other times we, "Answer not a fool according to his folly, lest you be like him yourself." (cf. Prov. 26:4,5). These two proverbs, coming back to back as they do, illustrate the necessity for wisdom in dealing with a fool, after all we all have folly bound up in our own hearts (cf. Prov. 22:15).

Enter Abigail. This beautiful woman of 1 Sam 25 (v. 3) personifies wisdom and grace in a moment that is fraught with peril for David. She navigates both her husband Nabal and David to bring about peace that preserves a kingdom. As we will see on Sunday, Abigail is a powerful picture of the ministry of Christ that brings about peace in a world full of fools. It really is good news. I can't wait to dig into it together on Sunday!

 

Photo by 愚木混株 cdd20 on Unsplash

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