Hearing the Music

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Rhetoric of Love

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If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.    
I Corinthians 13:1

 As I type this morning, reports are that soon Governor Whitmer will take to the airwaves and extend a stay at home order. This will be another in a series of pronouncements that extend from the Office of the President through state and local officials, even to leaders of the companies we work for and the churches we attend. As these decisions hit close to home and effect our freedoms, our livelihoods, the lives of those around us, the capacities of our healthcare system, etc…, we begin to form opinions. The next step we Americans often take is to exercise our right of free speech, and express those opinions, either via social media, around the dinner table (because we are eating home!), or even within the confines of our heart.

While I certainly endorse the right to free speech, my concern here is that we do not lose sight of our Christian duty to exercise that “right” in keeping with the very character of Christ. I am sure that many of you are dismayed by people that profess Christ, that we know to be Christians, attacking, ridiculing, and mocking political leaders who they disagree with. This pastime has no particular party affiliation and seemingly is done purely ad hominem, divorced from any reasoned argument or position. (Current favorites of opposing parties are President Trump (R) and Governor Whitmer (D)). This practice is frequently defended by Christians with an appeal to the character of the individual that they are attacking, insinuating that due to the moral or character failings of that individual, we are free to attack them.

I am going to be a little more strident here than I often am, and appeal to us all, as followers of Christ - we have to do better. Certainly the times that we live in are not worse than the conditions that the early church lived in and suffered under. Yet it was these believers that taught us to respect authority (Nero!, among others) because that authority has been placed there by God (Rom 13, I Peter 2). It was Paul, mistreated Paul, one who had his “rights” violated far more than any of us ever will, who taught us that if our speech lacks love, we are but a noisy gong or a clanging symbol (I Cor. 13:1). He went on to describe love as patient and kind, not given to envying or boasting. Love is not rude (I Cor. 13:4-5). Where did he learn this? He learned it from our Savior who taught us that when our rights are being violated (Jesus calls this persecution) that we are to bless those who persecute us and pray for those who violate us (cf. Luke 6:27-31). Jesus modeled this love for enemies both in his silence (Is. 53:7, Lk 23:9) and in his nail pierced prayer (Lk 23:34). It was this Spirit of Jesus that empowered Stephen as he was being unlawfully stoned to imitate his Savior in breathing grace toward those sinning against him (Acts 7:60). Is it any wonder why the early church spread like wildfire among both the nobles and the nobodies? It wasn’t because they were screaming the loudest. They didn’t capture hearts with their protests. Rather, it was a counter cultural effusion of love on which the church was built.

Friends, our hope is not in the government. Our identity is not in our rights. We live as those who stand in the presence of the Lord (I Kings 17:1). God is our refuge, a very present help in times of trouble (Ps. 46). The joy of the Lord is our strength (Neh. 8:10) May these very real and precious truths ground us in uncertain times. Let us be who we are in Christ!

PS — be sure to catch our upcoming podcast further exploring the Rhetoric of Love. 

Photo by ROBIN WORRALL on Unsplash

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