Hearing the Music

Antioch and Christ Church

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For anyone privileged to attend Christ Church last week, you heard a stirring sermon from Elder Dan Denk entitled “Unstoppable: Speaking Boldly for God”. If you happened to miss that sermon, I would encourage you to listen to it. Dan took us through the first missionary journey of Paul and Barnabus recorded in Acts 13 and 14.  

We learned of incredible responses to the gospel as Paul and Barnabas saw governors, rulers, common people, Jews and Gentiles come to believe in Christ. They performed miracles, established new churches, and instructed new believers in the truth. 

They also experienced intense opposition.  Fellow Jews made false accusations, angry mobs attempted to silence them, and they endured physical abuse and a stoning that should have resulted in death. 

We might ask, what gave them such boldness? How did they have the courage to even go back and strengthen the believers in each of those places? Their very lives were on the line.  Of course, we know that only the Holy Spirit could enable such courage and such response.  He empowers those whom He sends.

Today though, I would like to call your attention to the church from which He sent Paul and Barnabas. Who were these people in Syrian Antioch (now in modern day Turkey)? We know they were a combined fellowship of both Jews and Gentiles. We know that Paul and Barnabas spent a year teaching and strengthening them (Acts ll:22-26). We know that this was the first place believers were called “little Christs” or Christians, (What an amazing testimony and compliment!). We know that they sent a gift to the Church in Jerusalem to sustain them through the coming famine. 

Most of all, we know that they sought the Lord with all their hearts. These were people who prayed: Acts 13:2-3 tells us “While they were worshipping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.’ So after they had fasted and prayed, they placed their hands on them and sent them off.”  

So what were the people who stayed in Antioch doing while Paul and Silas were on that historic journey? I am sure that they continued to imitate Christ and spread the good news in Antioch. They were also praying! They were earnestly interceding for Paul and Barnabas, knowing that God had sent these men out to the world. Although they were not themselves journeying, they were an integral part of this gospel mission.  

And so it is today. Christ Church is part of this same mission. Right now we support 16 missionaries around the world as well as local ministries. Each of these people depend on us to intercede on their behalf, to have them on our hearts, to care about their lives. I find it heartening when our missionaries tell us that they appreciate our interest in their work. What a privilege it is to encourage them!

At the end of the journey, the people of Antioch welcomed Paul and Barnabas back and heard of the work that had been done. (Acts 14:26-28). They had been part of the mission all along. So are we.

These past days have given us much to consider. We have been motivated by great messages, Sunday School presentations, visual art, music, international food, video updates from our missionaries, and more.  We have been challenged to think about who else might be sent from among us. This coming Sunday we will hear from Rev. Mark Bates, Senior Director of Operations for Mission to the World. There will be music and worship that reminds us of the Great Commission. It will be a fitting conclusion to the week.

Meanwhile, we have our own mandate that extends from now until Jesus returns: Earnestly seek the Kingdom of God, and pray for those who bring the good news.

 

Photo by Elianna Gill on Unsplash

Bruised Reeds and Smoking Flax

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 There are certain verses that just work better in the old King James. Isaiah 42:3 is one of those for me, "A bruised reed shall he not break, and the smoking flax shall he not quench". Perhaps this one works for you? Or maybe you like the ESV "faintly burning wick "instead of "smoking flax"?

Whatever the case, the image of the fragile being protected is beautiful, and one that I wanted to highlight as we make our way through Lent. If you were with us this past Wednesday for our Ash Wednesday Worship service you will recall this quote from the Worship Sourcebook, "The aim of Ash Wednesday worship is threefold: to meditate on our mortality, sinfulness, and need of a Savior; to renew our commitment to daily repentance in the Lenten season and in all of life; and to remember with confidence and gratitude that Christ has conquered death and sin." There is a holy reckoning with our frailty in the Lenten season as we remember our mortality and the sin that necessitates our need for a Savior.

As we have been seeing, the book of Hebrews tells us that we have a high priest, Jesus, who has compassion for this frailty because Jesus became frail as well. He knows pain and suffering. He understands the struggle. He knows what it is to hope and be disappointed, to be wounded and abandoned.

In the parable of the good Samaritan we see ourselves broken and bruised, laying on the roadside. But in the person of the Samaritan, we see Jesus lift the wounded traveler onto his donkey, and carry him to an inn, a safe place where he could receive care and would have the time he needed to recover. All of us are wounded travelers who need someone to see us, to stop for us and give attention to our wounds. We all need One skilled with the bruised reed.  

It is my prayer that by taking time to remember that we are dust, to remember that we are the bruised reed and the smoking flax, we will also experience the embrace of the one who bids the weary to come and rest. May each of us take on his yoke, for his yoke is easy and his burden is light. Let us together find our strength with the One who is gentle and lowly in heart (cf. Mt. 11:28-30).

 

Photo by Thomas Jensen thojen on Unsplash

New

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Do you like new things or do you prefer old? Over the years I have been drawn a bit toward the new and shiny, though more recently I find that I am appreciating the older, the tried and true. (Maybe that comes with getting a bit older myself?)

There is one thing however, that I always want new and never old, namely to be in relationship with God through the NEW covenant.  The new covenant is better in every way than the old. The old may have had a little more ritual and definitely more gold (cf. Heb 9:1-10), but the new covenant is so superior. It is superior in its access. It is superior in its inclusion. It has a superior Mediator. Superior! Better!

I really do look forward to digging into this with you this Sunday (the whole text is Heb 8:7-9:10). On a day when our culture tries to roll out the best -- best athletes, best entertainers, best commercials, best fans (we see you T.S.) --  in the end our best cannot measure up to THE BEST!

 

Photo by MOTIVID .ORG on Unsplash

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