Hearing the Music

Bearing Our Wounds

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I was reminded in preparing for last week's Lament Service, along with some reading I was doing from Open Hearts Ministries, of the picture of the church as an inn for the wounded.  

As context for this idea, we look at the story of the Good Samaritan found in Luke 10. Here we meet a traveler on a dangerous road who is beset on by robbers. These robbers beat this vulnerable man and leave him traumatized and wounded. In due time, a Samaritan comes by and lifts the wounded traveler onto his donkey. He carries him to an inn, a safe place where he can receive care and have the time he needs to recover. The Samaritan is generous with his possessions, paying for the man’s care out of his own pocket.

In reading this parable, we are reminded that all of us are wounded travelers who need others to see us, stop for us and give attention to our wounds. Our journey is fraught with dangers, some intentional by those who would do us harm. Some wounds are by-products of living in a fallen world. Sometimes, sadly, we even wound those whom we most love.

So, we need Samaritans and we need an inn. Among other purposes, it is to meet these needs that God has given us a community of people that he has called the church. It is this community that he intends to be an “inn,” a place to rest and a place that cares for people on their journey towards restoration. In community with one another, we learn to give and receive mercy, to love and to find more of the life God is calling us to. We apply God’s grace and truth to the very real wounds we carry, not as those that "have-it-all-together", but like the Samaritan, as those who bear wounds ourselves.

Ultimately, the Good Samaritan points us to Christ. He is the One who heals our wounds perfectly. We will be reminded of this yet again in Romans 7:1-6 as we look at it this Sunday. Where the Law has left us bruised and broken, Jesus steps in and makes us whole again. Praise be to him!


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in lament


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If you look up eu·ca·tas·tro·phe - /ˌyo͞okəˈtastrəfē/ in the dictionary you will find that it is a noun synonymous with happy endings and its use is rare. That its use is rare is not hard to believe in a world where people kill one another, young people take their own lives at a remarkable rate, depression and anxiety are at record highs, hatred and vitriol mark the public discourse and there are no easy answers for turning these situations around. We understand the catastrophe embedded in that word, as well as in our world, all too well.

But, we are in a story where eucatastrophe is our promise! It is a story that travels the road of the cross to be sure, but its end is an empty tomb and a divine inheritance. Our task is to inhabit the distance between the cross and the crown, pointing others to the truth and reminding ourselves of the glory.

Believe it or not, lament is one of the ways in which we both point others to the cross and remind ourselves of the glory. Pastor Mark Vroegop, in a book many of our women read this summer entitled Dark Clouds, Deep Mercy: Discovering the Grace of Lament, puts it this way, “Lament is the language that helps you believe catastrophe can become eucatastrophe. It vocalizes the pain of the moment while believing that help is on the way. Lament gives us hope because it gives us a glimpse of truth.” In other words, by not veiling the pain that sin (both individual and institutional) has caused, we are invited to grasp hold of the truth that God is rescuing his world through his Son.

As we have learned over the years, lament is a specific type of prayer that we encounter throughout the scriptures (Psalm 13 is a clear lament example). It typically has four parts:  

  • Address -  Our cry out to God (Utilize God’s name).
  • Complaint - Honestly and specifically name a situation or circumstance that is painful, wrong, or unjust (why…where are you…how long…we are overwhelmed…I feel helpless).
  • Request - Boldly ask God to do something about the situation (Will you…Please move…Have mercy…Remember…Heal).
  • Trust - An explicit expression of trust (I put my hope in You).

I remind you of this for two reasons. First, in addition to benefitting from the laments of scripture, we also benefit from learning to lament our own experiences of brokenness as we navigate this world. Far from complaining, lament helps us return to the promises and grab hold of Christ. Second, we are again inviting Christ Church (and all whom you will invite along with you) to a service of corporate lament next Sunday evening, September 29th at 6pm. It is our hope that you will give some thought to your laments and come prepared in the catastrophes of our lives to believe that eucatastrophe is our story.

Personal Renewal Leading to Corporate Change

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We are off and running in our study of Romans. Last week we looked at the theological thread that runs through Romans which presents a clear picture of our need for the gospel and God’s provision mediated through Christ and applied by the Spirit (Romans 1:16,17; 3:23, 5:8; 6:23; 8:1; 12:1,2). As was mentioned, the book of Romans has been influential in the lives of many of the folks God has used mightily to promote the gospel. In August of 1513, a monk named Martin Luther was vexed over the concept of the righteousness of God. Luther was convinced the righteousness of God would keep him from fellowship with God. But as he meditated on Romans 1:17, which says, "...the righteousness of God is revealed through faith for faith, as it is written, 'The righteous shall live by faith'", he had an epiphany. In his words, "I grasped the truth that the righteousness of God is that righteousness whereby, through grace and sheer mercy, he justifies us by faith. Therefore I felt myself to be reborn and to have gone through open doors into paradise...This passage of Paul became to me a gateway into heaven.” It was his understanding that sparked what we now know as the Reformation.

Not surprisingly, Luther wrote a commentary on Romans. Interestingly, in May of 1738, a failed minister and missionary named John Wesley, reluctantly attended a small Bible study where someone read aloud from Luther's commentary. He too went on to be transformed through the message of Romans. He says, “While he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for my salvation, and an assurance was given me that he had taken my sins away, even mine.”  And thus was sparked the Great Awakening.

Romans clearly lays forth the gospel. A true grasping of the gospel through the work of the Spirit is world-changing. It is said that personal renewal precedes corporate change. The lives of Luther and Wesley give testimony to that truth.  

The community of people assembled in the Roman church also bears testimony to this idea of personal renewal leading to corporate change. We will encounter these lovely folks this Sunday as we look at the context for this tremendous letter through the lens of chapter 16. It would be hard to overstate just how radical this community actually was, and is. The theological truths Paul expounds has gathered: Jew and Gentile, men and women, aristocracy and slave; and has united them into one. While it may be true that personal renewal precedes corporate change, it must also be emphasized that true personal renewal will challenge our status quo and demand that we walk in uncomfortable places, but, as always, equipped by the Spirit.


Photo by Jimmy Chang on Unsplash

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